Purpose Statement: The Dress Policy of DCCS
will reflect the school’s identity as a Christian
educational community, by providing a standard which will
help students balance expressions
of individuality with obligations to others.
In light of DC’s mission - to educate students who
will serve God and impact the world
through biblical thought and action - what
does it mean to “think biblically” about a
dress policy?
A dress policy based on biblical principles does not mean
that there is one set of clothing that
is “Christian” and another that isn’t
(i.e., there is nothing “spiritual” about a
collar). Continuing
attempts to resolve this matter do suggest, however, that
some fundamentally sound reasons exist for
providing students with guidelines for dress. A biblical
approach to dress policy is one which will be
neither burdensome nor legalistic; for, as Jesus teaches
in Matt. 11:29-30, His yoke is easy, and His
burden is light. A reasonable dress code should not frustrate
the students who must abide by it, nor
the faculty and administrators who must enforce it. It
must be both clear and easily complied with,
in order that the educational process will not be encumbered
by excessive attention to dress matters.
Neither should dress standards pose an undue financial
hardship on parents who are struggling to
provide a Christian education for their children.
A biblical approach to dress must
be purposeful, designed to complement other educational
and character-building efforts. One argument against any
standard of dress has been that it offers
only a superficial solution to what is really a matter
of the heart - a spiritual problem. While
ultimately this is one of many “heart issues” students
will face, we can identify various ways that
God is using external means to foster students’ spiritual
growth at DC.
In addressing spiritual matters,
we find numerous disciplines within the Christian life
which,
in and of themselves, do not create a mature believer,
but which do provide a framework for growth
to occur. Engaging in daily devotions, participation in
weekly worship services, and involvement in
discipleship groups will not yield godly character if practiced
with an improper attitude, but they can
(and do) provide the setting for godliness to develop.
At DC, students are required to memorize
Scripture, take Bible courses, and attend chapel without
regard to the status of their relationship with
God. This is because we believe these disciplines are helpful
to children as they deal with the
matters of their own hearts (Prov. 22:6). While certain
clothing will not by itself “create” a
responsible, humble student, a dress code can present opportunities
for personal growth and
development of Christian character, especially when applied
in an atmosphere which seeks to
integrate all aspects of life from a biblical perspective.
There are two primary elements at
the heart of the dress policy issue: first, the nature
of the
DC community; and second, the role of fashion in today’s
culture. Each can be defined in terms of
the influences exerted by both Christian and secular worldviews.
After examining the cultural
composition of these influences, we will then explore how
to properly “mix” these two elements in
formulating a school dress policy.
DELAWARE COUNTY CHRISTIAN SCHOOL is defined by two cultural
components; education and the family/community.
As Christians, our view of education acknowledges that,
as fallen human beings, our children
require boundaries and standards within which the learning
process takes place. This stands in stark contrast to the
secular view that children, if taught a process of inquiry
alone, will naturally set their
own moral standards, and, consequently, make wise choices.
Our view of the family and community acknowledges that
we have been created by God for
relationships, and there is a need for each individual
to govern his personal behavior for the benefit
of others. As Charles Colson has stated, social institutions “are
not impositions on our freedom but
expressions of our inherently social nature” (How
Now Shall We Live?, 365). While recognizing
the uniqueness of individuals created in the image of God,
we acknowledge that our identities are
also formed by our roles as members of families, churches,
and other institutions, including schools.
This contrasts with the secular worldview that autonomous
human beings have no responsibility to
others, except as they may choose to associate with them,
and that their freedom as individuals
supercedes any obligation to the group. The position we
have historically assumed is that DC is a
Christian educational community; therefore, as members
of that community, our obligations
to one another are both necessary and beneficial.
FASHION IN TODAY’S SOCIETY is influenced by the
cultural components of fine art and
popular culture.
As Christians, our view of the arts acknowledges
the integration of the natural world
(science) and human expression, based on the existence
of external structures of God’s design.
Within these boundaries we find our creative fulfillment,
reflecting the truth and beauty authored by
the Holy Spirit. A secular view of fine art sets it apart
as a superior, autonomous reality.
Consequently, any constraints, ranging from mathematical
principles of symmetry or perspective to
standards of morality and ethics, restrict the freedom
of artistic expression and should be
disregarded.
Our view of popular culture acknowledges the need
to promote endeavors which inspire and
challenge students to reach for God’s standards of
truth, beauty and excellence (Phil. 4:8). In
contrast, today’s secular culture encourages any
activity designed to satisfy emotional or sensual
desires without regard to thoughtful analysis, long-term
consequences, or impact on others.
Fashion today can be described as a reflection of the
secular views of both fine art and
popular culture. If the autonomous notion of artistic expression
is applied to fashion, then that which
abandons established cultural norms or moral constraints
is to be applauded and encouraged.
The driving force behind the fashion industry becomes rejection
of societal standards and
expectations in favor of the ultimate goal of personal
expression.
In summary, if the foundation of our view of Christian
education is based on the need for
standards, and the foundation of the fashion industry routinely
rejects most standards, then it is
logical for difficulties to arise when students attempt
to choose garments for school that, by their
very design, fall outside traditionally accepted parameters.
Basic definitions (such as “What is a
shoe?”) are rendered meaningless in this environment.
Confusion and conflict arise when there is no
mutually acceptable standard on both sides, with students,
their parents, and the school at odds over
specific articles of clothing on a daily basis. It is also
logical to conclude that in order to reach
consensus, dress choices must be pared down to a mutually
acceptable selection.
The Issue of Modesty
Another casualty of the struggle between competing worldviews
in our culture has been the
steady erosion of the virtue of modesty. In discussing
dress issues, the question of “What is
modest?” is a significant sticking point.
There are two definitions of modesty;
one relating to an attitude of humility, a respect for
what is decent; the other, a more specific awareness of
what is proper regarding sexual behavior and
dress. Both are relevant to this discussion.
Modesty is a relative virtue; that
is, specifics regarding modest dress will vary as styles
and
fashion change. Determining what is modest is,
at its core, an issue of what is appropriate for
the occasion; for example, “modest” swimwear
would be considered “immodest” school attire.
Consensus is reached when both the wearer of the clothing
and those to whom it is exhibited are of
one mind regarding its suitability.
While maintaining a standard of
modest dress is important for both male and female students,
the burden is greater for girls as a result of the natural
differences between the sexes. Paying
particular attention to feminine modesty is needed because
of its unique impact on the relationships
of male and female members of the DC community.
What may seem appropriate to a female
student (and frequently her parents) is often viewed
with a level of discomfort and embarrassment by others
at school, including both peers and adults.
The false notion that a young woman should be able to wear
anything she likes regardless of the
unspoken messages she is sending is one manifestation of
fashion’s claim of autonomy. It is also
evidence of the influence of modern feminism in training
women to believe that equality with men
requires them to be the same as men, thereby necessitating
that they disregard and devalue feminine
attributes considered weak or vulnerable. As Christians,
we understand that men and women are
created with equal worth and distinctly different natures,
which are to be properly acknowledged and
expressed.
We recognize the need to provide
clear and specific guidance that will help our daughters
and
sons integrate the virtue of modesty into their lives.
As Wendy Shalit writes, we must help our
young women express their femininity as a more “transcendent,
implicit quality than a crude,
explicit quality” (A Return to Modesty, 97). Likewise,
we must enable our young men to relate to
women with the honor and respect today’s culture
is denying them. Standards of dress which
protect the dignity of students’ sexual identity
will provide the atmosphere of freedom
necessary for both male and female students to express
their God-given uniqueness in an
uncompromising manner.
In conclusion, as parents we understand our role as the
primary influence on our children’s
attitudes toward these and many other matters. We accept
the task of modeling for them submission
to authority, honoring standards set for the benefit of
others as well as ourselves, and participating
fully in the building up of the DC community. Although
we may feel that the responsibility for dress
choices should remain ours alone, the increasingly individualistic
culture in which we live makes it
necessary for us, as members of the DC community, to set
aside our personal preferences and take
deliberate steps; namely, to remind our students that they
are part of something greater than
themselves, to foster a sense of unity among them, and
to reassure them that they are not alone in a
world that can be at times lonely and hostile. These principles
can be presented and reinforced with
a thoughtfully chosen set of guidelines for school attire.
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